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Edmund Husserl, generally regarded as the founding figure of phenomenology, exerted an enormous influence on the course of twentieth and twenty-first century philosophy. This volume collects and translates essays written by important German-speaking commentators on Husserl, ranging from his contemporaries to scholars of today, to make available in English some of the best commentary on Husserl and the phenomenological project. The essays focus on three problematics within phenomenology: the nature and method of phenomenology; intentionality, with its attendant issues of temporality and subjectivity; and intersubjectivity and culture. Several essays also deal with Martin Heidegger’s phenomenology, although in a manner that reveals not only Heidegger’s differences with Husserl but also his reliance on and indebtedness to Husserl’s phenomenology. Taken together, the book shows the continuing influence of Husserl’s thought, demonstrating how such subsequent developments as existentialism, hermeneutics, and deconstruction were defined in part by how they assimilated and departed from Husserlian insights. The course of what has come to be called continental philosophy cannot be described without reference to this assimilation and departure, and among the many successor approaches phenomenology remains a viable avenue for contemporary thought. In addition, problems addressed by Husserl—most notably, intentionality, consciousness, the emotions, and ethics—are of central concern in contemporary non-phenomenological philosophy, and many contemporary thinkers have turned to Husserl for guidance. The essays demonstrate how significant Husserl remains to contemporary philosophy across several traditions and several generations. Includes essays by Rudolf Bernet, Klaus Held, Ludwig Landgrebe, Dieter Lohmar, Verena Mayer and Christopher Erhard, Ullrich Melle, Karl Mertens, Ernst Wolfgang Orth, Jan Patočka, Sonja Rinofner-Kreidl, Karl Schuhmann, and Elisabeth Ströker.
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"Flesh and Body, originally released in French in 1981, is a pioneering study that provides both a close reading of Husserl's phenomenology of relationship between flesh and body as well as Didier Franck's own highly original account of flesh. Husserl's work on the body influenced many phenomenologists, including Merleau-Ponty, Ricoeur, Henry, and Levinas, to name just a few. But his work was often misunderstood. Franck thus guides the reader carefully through Husserl's multi-layered and complex observations about the notions of on the flesh and the body. Franck shows that the flesh is never entirely one's own, instead it is always situated in relation to a prior alterity, principally the other ego. This book is thus a vital contribution to current debates over the themes of embodiment, temporality and intersubjectivity."--Bloomsbury Publishing.
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In his award-winning book The Philosophy of Edmund Husserl: A Historical Development, J. N. Mohanty charted Husserl's philosophical development from the young man's earliest studies-informed by his work as a mathematician-to the publication of his Ideas in 1913. In this welcome new volume, the author takes up the final decades of Husserl's life, addressing the work of his Freiburg period, from 1916 until his death in 1938.As in his earlier work, Mohanty here offers close readings of Husserl's main texts accompanied by accurate summaries, informative commentaries, and original analyses. This book, along with its companion volume, completes the most up-to-date, well-informed, and comprehensive account ever written on Husserl's phenomenological philosophy and its development.
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Phenomenology is one of the most important and influential philosophical movements of the last one hundred years. It began in 1900, with the publication of a massive two-volume work, Logical Investigations, by a Czech-German mathematician, Edmund Husserl. It proceeded immediately to exert a strong influence on both philosophy and the social sciences. For example, phenomenology provided the central inspiration for the existentialist movement, as represented by such figures as Martin Heidegger in Germany and Jean-Paul Sartre in France. Subsequent intellectual currents in Europe, when they ha
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This work intends to make a theoretical critique of naturalization, not in the name of transcendental idealism, but in that of a new phenomenology of complexity, while seeking its essential concepts. In this, the crisis of the sciences, the tendency to forget subjective experience and the human world in the broad sense, is traced back, not to the inability to go beyond the level of natural-objective knowledge towards a transcendental fundament, but to the inability to remain there and explore the multiple organizational levels of what is given in it. In this perspective, investigating consciousness as a set of real states and acts within an objective world that exists and has its structures must lead, not to the reduction of subjective experience, but to the complexification of reality. The theoretical critique of naturalization is carried out as part of a genealogical analysis, making it emerge as a tool of bio-power, a discursive practice with a performative nature, whose result, perfectly suited to late cognitive capitalism, is to produce that same naturalized subjectivity which it theoretically enunciates.
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Long description: Die unter dem Titel Husserlsche Phänomenologie neu aufgelegte und von zehn auf siebzehn erweiterte Sammlung der zwischen 1995 und 2014 entstanden bzw. verstreut veröffentlichten Beiträge des Autors bieten Einblicke in systematische Probleme phänomenologischen Philosophierens, in Husserls Bezugnahme auf Vorläufer und Ideengeber seines Neuanfangs der Philosophie und in dessen Rezeption sowohl durch Schüler als auch durch Philosophen, die sich der phänomenologischen Richtung selbst nicht zurechnen. Der erste Schwerpunkt der Beiträge liegt auf den mit der Lebensphilosophie geteilten intuitiven Erkenntnisverfahren, dem Bestehen auf dem anschaulichen Charakter allgemeiner Gegenstände und einer entsprechend motivierten Wissenschaftskritik. Der zweite Schwerpunkt widmet sich Husserls Bezugnahme auf historische Vordenker (Platon, Leibniz) und auf die zeitgenössische Lebensphilosophie (Scheler, Dilthey, Spengler) und deren Kulturkritik. Die Beiträge des dritten Schwerpunktes gehen der originellen Interpretation phänomenologischer Ansätze bzw. Begrifflichkeiten bei Schülern (Spet) und bei Vertretern des Marburger Neukantianismus (Natorp, Cassirer, M. Adler, N. Hartmann) nach, die die Phänomenologie wertschätzen, sich mit ihr aber nicht identifizieren. Eine Besonderheit der zum Wiederabdruck gebrachten Beiträge ist darin zu sehen, daß in ihnen immer auch der Beziehung Cassirers und seiner Philosophie der symbolischen Formen zur Husserlschen Phänomenologie nachgegangen wird. Christian Möckel studierte Philosophie in Skt. Petersburg, promovierte und habilitierte an der Humboldt-Universität zu Berlin, wo er als apl. Professor für Philosophie lehrt, hatte Gastprofessuren in Maputo und Hamburg inne, ist langjährig mit phänomenologischen Studien und mit Cassirer-Forschung bzw. der Edition seines Nachlasses befaßt, seit 2014 als Herausgeber der Nachgelassenen Manuskripte und Texte.
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Phenomenology. --- Philosophy, Modern --- Husserl, Edmund, --- Husserl, Edmund --- Husserl, Edmond
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Phenomenology. --- Philosophy, Modern --- Husserl, Edmund, --- Husserl, Edmund --- Husserl, Edmond
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